Wednesday, October 31, 2012

Session 30 - Paul's Final Days

Timeless Truth: Suffering and perseverance are part of the Christian journey

If one could earn frequent traveler miles two thousand years ago, Paul might hold a record. After spending nearly three years in Ephesus, he retraced his steps through Greece and Macedonia before docking in Miletus. There he summoned the Ephesian elders for a tearful and final farewell. He charged them with shepherding the church of God. After a brief stay with Philip in Caesarea, Paul headed for Jerusalem, knowing that chains awaited him there.

Paul seemed to always be able to stir up a controversy. Just walking into the temple court stirred up trouble. The Jews tried to kill him in Jerusalem so the Roman authorities stepped in to arrest him. While being taken into custody, Paul gave his testimony before an angry crowd. The Roman commander brought him before the Sanhedrin to get some answers, but that only made the problem worse. Paul remained in protective custody and was transferred to Caesarea’s higher court where he remained for two years before appealing to Caesar.

When Paul wrote to the church in Rome while still on his missionary journeys, he told them that he planned to visit them. He probably did not anticipate his "fourth missionary journey" to be under these circumstances. Luke joined him on this cruise to Rome with Julius, a kind Imperial centurion, as Paul’s personal escort. Paul warned the crew that sailing on in bad weather would be disastrous, but they continued anyway. Conditions worsened to hurricane force winds off the coast of Crete driving their ship every which way. Weeks later the storm had not weakened, but all thoughts of survival surely had. Food was low; gear was gone; hope was gone. What seemed like a bad episode of Gilligan’s Island became unlikely opportunities for Paul to talk about God. The next morning they arrived safely ashore on Malta where the islanders showed exceptional hospitality. When Paul was bitten by a poisonous snake without incident, the people thought he was either a criminal or a god. Paul healed many of the locals during their winter stay there. Three months later they were finally able to set sail for Rome.

Paul was greeted by believers at the port of Puteoli, modern day Pozzuoli, about 150 miles south of Rome. They encouraged him, and he spent a week there before traveling on. When the Roman Christians heard he was coming, they joined him for the final forty miles of his trek to Rome where Paul was confined to house arrest under the supervision of a soldier. Paul invited the Jewish leaders to come to his house. There he told them about his conflict with the Jerusalem Jews and the fulfillment of the Scriptures by Jesus. Some believed, but others rejected his message. So once again Paul pronounced his mission to the Gentiles. He spent the next two years boldly teaching anyone about Jesus who would stop by (60-62 A.D). In his spare time, Paul corresponded with some old friends.

Paul had a special place in his heart for the church in Ephesus. He had spent three years there developing the new church (Acts 20:31). He wrote to remind them of the high calling in Christ that is the basis of God’s plan to unite all believers—Jews and Gentiles alike—in one body, the Church. Therefore, those who are called are to conduct themselves in the highest of ethical standards. Although the world is hostile, believers are to preserve unity in the Spirit. During his final Roman imprisonment (67-68 A.D.), Paul wrote to Timothy to encourage him to be faithful in preserving the gospel in the midst of persecution and false teachers. Timothy faced hardship in Ephesus. So knowing he was probably facing execution soon, Paul penned a heartfelt letter to strengthen this son even from a damp, cold dungeon in Rome.

Has there been a more mature Christian who has helped guide you in your spiritual growth? What did they do that most helpful for you?

1. From his farewell speech, describe Paul’s ministry in Ephesus (p. 363-364). Look up 1 Timothy 3:1-7 and Titus 1:5-9. What did he teach about the responsibility of elders from his personal life, his farewell address and his letters?

2. In 1 Corinthians 4:16 and 11:1, and 1 Thessalonians 1:6, how was Paul an imitator of Christ throughout his ordeals and what are the implications for believers today?

3. Paul was a Jewish Pharisee and a Roman citizen (p. 366) who exercised his rights as either at various times in his life. Discuss as a group the appropriate exercise of our civil rights in the light of our "heavenly citizenship".

4. What evidence of God’s grace and sovereignty can you find in Paul’s arrests, trials and travels?

5. Look up Acts 28:30-31, Eph. 6:20, Phil. 1:7, Col. 4:10, 4:18 and Philemon 1. How did Paul spend his two years while under house arrest in Rome (p. 373). What lessons can you learn about dealing with disagreeable and difficult circumstances?

6. Ephesians 1:1-10 (p. 373-374) teaches that as Christians we are "in Christ." What benefits and blessings does this status bring us?

7. Paul urged the believers in Ephesus to "live a life worthy of the calling" that they had received (Ephesians 4:1, p. 375). According to Paul’s letter, what does that mean?

8. What makes the marriage relationship a good metaphor for the church’s relationship to Christ? What does Christ do for the church (p. 376, Ephesians 5:21-33)?

9. Look up Romans 5:3-5 and 2 Timothy 3:10-17 (p. 378). What has Paul’s life taught you about perseverance? What might perseverance look like for us today?

10. Paul reminded Timothy of his need to persevere in the work of preparing a future generation of Christian servants using the three illustrations of a soldier, athlete and farmer (2 Timothy 2:1-7, p. 377). How does each one help Timothy fulfill his call while facing hardships? Which of these traits do all believers need to fulfill their service to the Lord, even today?

Saturday, October 20, 2012

Session 29 - Paul's Mission

The gospel spreads to the civilized world.

Saul began his career as a radical Jewish scholar who was so convinced the Christians were wrong that he had them imprisoned and stoned. After an encounter with the resurrected Jesus he became a Christ-follower. Saul became Paul (his Greek name) who proclaimed Christ to the Jews first and also to the Gentiles. Led by the Holy Spirit, the believers in their home base of Antioch in Syria commissioned Paul and Barnabas and sent them out as missionaries to spread the news that Jesus the Messiah is raised from the dead. Their first missionary journey took them to the island of Cyprus where they encountered a Jewish sorcerer who opposed them, and a Roman proconsul who embraced the gospel. They set sail for the region of Galatia (present south-central Turkey). They were invited to preach in the synagogue in Antioch, and after an initial favorable reception, they faced persecution so they turned their sights toward the Gentiles.

Paul was joined by Timothy, Silas, and eventually Luke for his second missionary journey. They visited many cities in Macedonia, including Philippi where a church was begun in Lydia’s home. The evangelists were beaten and thrown in jail where their faith convicted not only their jailer, but apparently the other prisoners as well. Many Jews and Greeks from Thessalonica believed before Paul and Silas were sent away for their own protection. Paul then met Priscilla and Aquila in Corinth where he was again opposed by the Jews. But Gentiles believed, so Paul stayed and ministered there for about a year and a half. He also wrote letters to these churches to teach and encourage them. He wrote the Thessalonians to encourage them to continue to be the model of Christianity that they had become in expectation of the Lord’s return.

After returning to his base of operations in Antioch, Paul set out on his third journey. As he strengthened the churches in the Galatian region, Apollos showed up in Ephesus where he met Priscilla and Aquila. He was a powerful speaker and strong disciple, but needed further teaching. Paul arrived in Ephesus, a hotbed of pagan idolatry, and as he began teaching in the synagogue, most Jews rejected his message. He stayed more than two years teaching both Jews and Greeks. Many people from the region came to hear him as the word spread. Some of the Ephesians believed and left their idols and witchcraft in exchange for a new life in Christ. This did not set well with the idol artisans who staged a riot to drive Paul out of town. While in Ephesus, he penned letters to churches in Corinth, Galatia and Rome, though he had not yet visited there.

The Corinthian church had enjoyed a who’s who of early church leaders. This privilege should have prodded them onto Christian maturity but instead they chose sides like children on a playground. Paul chastised them for their divisiveness, corrected their immorality and answered questions that they had about spiritual gifts. They needed to practice sacrificial love for one another. Some were even denying the resurrection so Paul gave them a remedial lesson on the essentials of the gospel and the hope of a future resurrection. The Galatian churches were confused by Jewish Christians who insisted they practice the Jewish ceremonial rites. Paul’s letter is a masterpiece on Christian liberty as he defended justification by faith alone. Paul’s pastoral desire to minister to the believers in Rome prompted him to write a letter to convey the foundations of the Christian faith. In spite of every form of opposition, the word of God could not be contained. God sovereignly saw to it that obstacles became opportunities for Paul and others to take the gospel "even to the ends of the earth."

What do you like best about the church you attend?

1. God set apart Saul (Paul) and Barnabas for foreign mission work (p. 337) to help fulfill the mandate to be witnesses "to the ends of the earth," (Acts 1:8). Review the list of missionaries supported by our church. Read about each and pray for the needs that are listed for each one. (Bring photos and ministry descriptions of missionaries supported by your church.)

2. What differences do you find in Paul’s message to the Jews in the synagogue (p. 338, 339) as compared to his message to the Gentiles (p. 340, 342)? Discuss applications we might make today for reaching different people groups with the same gospel.

3. Compare the conversions of Lydia and the jailer at Philippi (p. 341-342). What differences do you find? What similarities?

4. What makes the Church in Thessalonica "a model to all the believers," (p. 344-345; 1 Thess. 1:1-2:8) and what application can we make for our church if we want to be known as a model church?

5. What problem seems to be at the root of the divisions and quarrels in the Church at Corinth? (p. 351, 1 Cor. 1:10-13, 3:1-11) Do you see any lessons here for our church?

6. Read 1 Cor. 12, Rom. 12:3-8, and Eph. 4:1-7, 11-16. Why is the human body a good metaphor for the church and how does it relate to spiritual gifts?

7. According to Paul’s letter to the Galatians, does freedom from the law grant freedom to sin (p. 355-357, Gal. 5:13-26)? What are some results of living by the Spirit?

8. What is the relationship between righteousness and faith and why do you suppose Paul used Abraham to prove his point? (Hint: The Jews placed their trust in keeping the Law and the fact that they had been circumcised.)

9. Of all the books in the Bible, Paul’s letter to the Romans most clearly outlines a pattern we can follow to lead a person to Christ. It shows man’s lost condition and makes clear what we must do to receive what God has done to correct our sad condition. This collection of verses has often been called "the Romans Road to salvation." Trace the following verses, perhaps even marking them in your Bible. Romans 3:23 3:10-11 6:23  5:8  10:9-13  5:1, 8:1, 8:38-39. In 25 words or less, what are the essentials of the gospel? (Hint: Review 1 Cor. 15:3-4) How do you think the Romans Road could help you share your faith in the future?

Saturday, October 13, 2012

Session 28 - New Beginnings

Timeless Truth: He is risen—spread the news!
What could turn a group of gutless deserters into courageous, outspoken evangelists willing to be imprisoned and even die for their cause? They had witnessed the resurrected Christ. He had proved Himself alive for forty days to various people in a variety of circumstances and places. Just before His ascension, Jesus told the disciples to wait for the promised power of the Holy Spirit so that they could be witnesses to His resurrection in Jerusalem, Judea, and Samaria, and to the ends of the earth. Ten days later on the day of Pentecost, the Holy Spirit stormed in like tongues of fire. He empowered each disciple to declare the gospel. Peter became the first mega-church preacher and that day three thousand new believers were baptized. This new community of believers embraced teaching and fellowship and enjoyed the favor of nearly all the people. All but the powerful Jewish rulers, that is.

The new church continued to grow rapidly. The apostles were even able to perform miracles similar to those Jesus had done! As the apostles spread the word of the resurrection in Jerusalem, they incited outrage and opposition from the Jewish rulers. Peter refused to be silenced and continued to speak in spite of orders to stop. Even a severe flogging could not curb his zealous proclamation that Jesus was the Messiah. Stephen’s scathing sermon before the Sanhedrin showed how the Jews had repeatedly rejected God’s prophets and resisted God’s Spirit. The Sanhedrin dragged him outside of Jerusalem to stone him. He saw a vision of Jesus standing at the right hand of God and entrusted himself to the Lord.

Sparked by the martyring of Stephen, persecution drove Christians like Philip out of Jerusalem and into outlying areas like Samaria. While the opposition grew, so did the spread of the gospel message. A Pharisee named Saul made it his personal mission to defeat this movement once and for all, but his blinding come-to-Jesus moment on the road to Damascus really "opened his eyes." Meanwhile, God prepared Ananias to deliver God’s marching orders to Saul: he had a mission to be God’s witness to the Gentiles. As Ananias laid his hands upon him, Saul’s sight was restored, and he was filled with the Holy Spirit. Within a few short days, this persecutor of Christ became a preacher of Christ. Needless to say, his turnaround was met with suspicion and doubt, but trusted Barnabas vouched for him to the apostles in Jerusalem. Saul soon found himself on the receiving end of death threats, so he too was sent away from Jerusalem. The church spread throughout Judea and Samaria as God used even persecution to achieve His Upper Story purpose of spreading the news that Jesus is the risen Messiah.

God’s next move was so radical that He had to prepare both Peter and Cornelius for this new revelation. While an angel told Roman centurion Cornelius to send for Peter, Peter was given a vision of unclean animals on a sheet. A heavenly voice instructed him to eat this meat that was definitely not kosher. What Peter called impure, God now called clean. As Peter was trying to interpret the meaning of this vision, Cornelius’ servants arrived and summoned him to their master’s home. When he explained the gospel to a full house, the Holy Spirit was poured out on these Gentiles too! The Holy Spirit was now available to all who believed! Peter now knew his vision was not about food but about God’s plan to declare all people "kosher" who would believe in Christ. Peter’s ministry continued in Jerusalem where Herod Agrippa’s persecution grew deadly. Peter was imprisoned but even prison bars could not stop God’s plan. As his friends earnestly prayed for him, an angel miraculously freed him. Kings, rulers and prison guards all found themselves fighting against God and helpless to stop His plan. While the Lower Story of persecution drove believers away from Jerusalem, the Upper Story of resurrection drove many to God. He alone can redeem even the worst of circumstances. After all, He alone is the God who raised the dead!

Share about a time when you had to begin a new job or project.

1. Look up Ex. 3:2, 3:21, and 19:18. Why do you suppose the Holy Spirit was portrayed as tongues of fire that came to rest on each believer at Pentecost and how does His relationship to believers change after this event?

2. According to Peter’s Pentecost sermon (p. 325 or Acts 2:22-24, 36), who was responsible for Jesus death? As a group, discuss the tension we experience between God’s sovereignty and man’s free will.

3. What marked the community life of the believers (p. 326, 328)? Discuss ways your church and small group help foster a similar community. Share what is most meaningful to you personally.

4. The church grew rapidly from the beginning even in spite of growing opposition and persecution. What factors might account for such growth then?

5. God the Father was the most visible person of the Trinity in the Old Testament. Jesus, God the Son, was most visible in the gospels and now God the Holy Spirit becomes prominent in Acts. For most Christians, the Holy Spirit is the least understood person of the Trinity. List all you learned about the Holy Spirit from this chapter. What did you learn about the empowerment of the Holy Spirit for your own life?

6. How did Stephen’s martyrdom help fulfill God’s mandate of Acts 1:8 (p. 323) beginning with Philip? If you are comfortable, share an example from your own life of God fulfilling an Upper Story work out of a Lower Story tragedy.

7. What accounts for the dramatic change in Saul of Tarsus from persecutor to preacher? Do you know anyone personally who has gone from being a Christ-hater to a Christ-follower? (Please be sensitive to privacy by refraining from mentioning names.)

8. God intended to teach Peter something even more profound than a lesson about foods through the vision of unclean animals (p. 333-334). What was it and why was Cornelius’ conversion such a big turning point in the life of the early church? (See Acts 11:1-3, Acts 11:15-18, Rom. 10:12-13 and Eph. 2:11-13 for further insight.)

9. What did you learn about suffering from Peter’s flogging (p. 329-330) and imprisonment (p. 334-336), and Stephen’s martyrdom (p. 330-331) that you could apply personally?

Tuesday, October 9, 2012

Session 27 - The Resurrection

Timeless Truth: He is risen!

Ashamed. Afraid. Absent. Mere hours after they pledged never to leave Jesus—even to die with Jesus—the Eleven were nowhere near the cross as the sun began to set. The Roman soldiers were still there though and pierced his side to prove Jesus was very, very dead. Joseph of Arimathea and Nicodemus, an unlikely duo, show up at the cross. These two members of the Sanhedrin shed their secret discipleship and took responsibility for burying Jesus’ body. Wrapping Him in enough spices for a king, they laid him in a nearby tomb. Remembering Jesus’ words, the Jewish authorities and Pilate secured the tomb and posted a guard there to keep the three-day resurrection story from gaining any traction.

Early Sunday morning, a small band of faithful women approached His tomb wondering who could remove the rock that sealed the entrance. Imagine their shock as an angel announced to them that Jesus was not there, "He is risen, just as He said!" Hearing the news, Peter and John sprinted to the tomb. They, too, found it empty. As Mary Magdalene remained weeping, Jesus appeared to her. Later the same day, an unrecognized Jesus approached two downcast disciples on the road to Emmaus. Evidently all of Jerusalem was abuzz with the events of the last three days. The One whom they had trusted to redeem all of Israel had been crucified, and they were disappointed. Some silly women even had an unbelievable angelic vision, and the tomb was empty. But what’s a guy to do except head home to Emmaus? Jesus admonished the two for their unbelief. Then He used Moses and the Prophets to teach them about the Messiah. Jesus dined with them that evening. When their eyes were opened and they recognized Him, He disappeared from their sight, but they finally got it! So they headed back to Jerusalem at full speed and full of joy to report their experience to the Eleven. They were interrupted there by yet another Jesus appearance. An empty tomb and two appearance reports later, the disciples still cowered and mistook Jesus for a ghost when He spoke to them. "Touch me and see," He said as He showed them His hands and feet. When Jesus re-explained the Old Testament in light of all that had happened, He opened their minds so they too finally understood.

Thomas was not about to believe these second-hand stories. He wouldn’t believe it until he saw the nail marks for himself. A week later, Jesus graciously appeared to Thomas and the others just so he could touch the scars for himself. Thomas confessed, "My Lord and My God!" Yes, now he believed that Jesus was the God-man and that He was risen indeed.

Sometime later, Jesus appeared to the disciples by the Sea of Galilee. Having caught nothing all night, Jesus told these fishermen to cast their nets on the other side of the boat. The miraculous catch was so great that they could hardly get the fish into the boat. It prompted Peter to bail out and head to the Lord. Over a beach breakfast, Jesus three times asked Peter if he loved Him. Then He told Peter three times to care for His sheep. The Eleven met Jesus on a Galilean mountain where He commissioned them to continue to carry out His mission by saying, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them to obey everything I have commanded you." , "Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them to obey everything I have commanded you."

As God, Jesus had all authority to now commission His disciples to carry out the building up of His new community of believers who would be identified with the Triune God. They in turn could accomplish their mission because, as Emmanuel (Matt. 1:23), He would be with them to do so. The Resurrection of Jesus Christ vindicated Him as the Son of God. It is the cornerstone of the Christian faith and the climax of God’s great story of redemption. The redemptive work was finished, but now there was more work to do to spread the good news, and this ragtag group of disciples were just the ones to do it, armed with the supernatural power headed their way.

 How did you celebrate Easter when you were a child?

1. People have always had difficulty believing that Jesus was God in the flesh. (Read 1 John 1:1, 2:22 and 4:2-3) What details did John include in the crucifixion story for his readers to know for certain that Jesus, fully human, had truly died? How does knowing that God came to live among us affect your daily life?

2. For whose sake did the angel roll away the stone (p. 316)? What other major events have been announced by angels?

3. List everything you have learned about Jesus’ resurrection body from this chapter. Why is Jesus’ literal, physical resurrection a non-negotiable teaching of the Christian faith? (See Romans 1:4, 4:25 and 1 Corinthians 15:17 )

4. Read 1 Corinthians 15:12-23, 42-49. What does Jesus’ resurrection mean for you personally and for all believers?

5. Thomas is frequently referred to as "doubting Thomas" because he refused to believe his fellow disciples’ testimony. Then, a week after the resurrection, he confessed, "My Lord and My God!" Do you think Thomas’ reputation is justified or do you think he has been labeled unjustly? Why or why not?

6. What parallels can you find between Peter’s denial story (John 18:17-27) and His restoration story (p. 320, John 21:15-23)? What does Peter’s restoration reveal about Jesus’ heart and how does it apply to you personally?

7. What does Jesus’ Great Commission on the mountain in Galilee require of all His disciples (p. 320)? Discuss what is involved in "making disciples."

Session 26 - The Hour of Darkness

Timeless Truth: It is finished!

Knowing that His time had come, Jesus spent His last few hours with His disciples. The Passover was approaching so they prepared a customary feast. But this was no ordinary Passover meal; Jesus was about to change history. At His "last supper," He taught the disciples a significant lesson by washing their feet. He even washed Judas’ feet, although He knew Judas would betray Him. Then Jesus took the unleavened bread and cup of wine from the Passover meal and instituted the New Covenant, the Covenant that Jeremiah and Ezekiel had promised centuries ago. Aware of His God-ordained destiny, Jesus clarified His relationship to the Father so that His disciples might understand what lay ahead. He promised them that an advocate, the Spirit, would come and help after His own departure. After a lengthy prayer to the Father for His glorification, Jesus led this rag-tag group through the night to the Garden of Gethsemane.

What Peter lacked in judgment, he made up for in zeal. Peter pledged to even die with his Lord rather than abandon Him. But Jesus knew that He would go through His ordeal alone. He told Peter that he would disown Him three times before dawn. Jesus’ anguish for what was to come drove Him to agonizing prayer. Peter and his companions quickly exchanged fidelity for forty winks while Jesus prayed, searching to see if there was any way to avoid what was awaiting Him. He answered His own prayer when He acknowledged that He would do God’s will and not His own. Then Jesus’ betrayer and conspirators arrived to arrest Him. They escorted Him to Caiaphas’ kangaroo court. No one could find legitimate charges against Jesus until He affirmed His identity—Messiah, the Son of God. The Sanhedrin charged Him with blasphemy and sentenced Him to death. The religious henchmen beat and belittled their legitimate King. Watching from a safe distance, Peter denied knowing Jesus three times before the rooster crowed. Stunned and ashamed, he left in bitter humiliation. Judas, in a sudden moment of remorse, returned the blood money and opted for a rope.

Meanwhile, Pilate was stuck between a rock and a hard place. The Jews wanted Jesus crucified, and he wanted Caesar’s sustained support. What’s a governor of a no-name, backwater region of Rome to do? Interrogating Jesus himself, he found no legitimate charge to pin on this man. Yet the pressure was escalating from the crowd as they threatened to turn him in to Caesar as a rebel sympathizer. Pilate’s thug soldiers clothed, beat and crowned Jesus with contempt before they marched Him to the cross.

Crucifixion was an exceptionally cruel way to die. The public execution drew hordes of scornful onlookers. Their jeers challenged Jesus to save Himself. They failed to grasp that Jesus was there to save them. One of the two criminals crucified with Jesus, however, got the picture. His faith secured his place in paradise. Even the creation itself testified to the enormity of this event. As sin overcame Jesus, darkness eclipsed the whole land. For the first time in eternity, Jesus was forsaken by His Father.

"It is finished," He proclaimed. At that very moment, the temple curtain was torn, an earthquake split rocks and tombs were opened. It was finished. What could compel the Son of God to endure such torture? Finishing. Finishing the work that the Father sent Him to do. The debt of all sinners was put on Jesus who alone could pay it in full. God is holy, loving and just. His love compels Him to pursue His people, but His holiness requires justice for sin. The mob of mockers witnessed a Lower Story drama. A few faithful disciples witnessed a Lower Story injustice. But God witnessed the Upper Story culmination of a plan prepared before the foundation of the world. It was no surprise. It was justice. And it was finished.

Which of the unusual events surrounding the crucifixion of Jesus do you find most compelling, and why?

1. In what ways does Jesus’ preparation and celebration of his final Passover meal parallel the original Passover? What does this teach us about the purpose of Jesus’ death? (Review Exodus. 12:1-13, 21-27, John 1:29 and 1 Corinthians 5:7-8 )

2. What was Jesus trying to teach the disciples when he washed their feet? What are some ways you can wash each others’ feet as a small group?

3. Review Jeremiah 31:34 and Ezekiel 36:26-28, where the prophets describe the new covenant. What are some of the characteristics of the new covenant listed in these verses? How does Jesus fulfill these promises?

4. Look back at pages 305- 306. How would you describe Jesus’ special relationship to the Father?

5. How is the Spirit described on p. 306? How have you experienced the Holy Spirit in your life?

6. What can we learn about Jesus and about prayer from the Garden of Gethsemane? (p. 307-308)?

7. Compare Judas with Peter after each betrayed Jesus (p. 310). How can you tell the difference between remorse and repentance?

8. The Sanhedrin could find no evidence to charge Jesus (p. 309). (Jewish Law, Deut. 17:6, required two witnesses.) Three times Pilate declared, "I find no basis for a charge against him," (p. 311). Why is this important? Why was Jesus crucified?
9. Discuss the irony of the statement, "He saved others but He can’t save himself." How do you feel that such a price was paid for you?

10. Compare Jesus as King to Israel’s and Judah’s former kings, and the religious leaders of Jesus’ day to Israel’s religious leaders in the past. Why did Israel need King Jesus?